Tuesday, December 17, 2013

Tuesday's Folklore Photo: Did Labrador have the first Christmas tree in North America?


Larry Dohey, the local archivist who runs the fabulous Archival Moments blog, posted this photo today, from The Rooms Provincial Archives: VA 118-48.2: Grenfell Mission Staff Photograph Album, of a miniature Christmas tree.

Larry argues that while the oldest documented Christmas tree in North America is from 1781 in Sorel, Quebec, the Moravian settlements in Labrador date to 1771, and that they quite possibly had the tradition there first.

Read the full blog post here.

Thursday, December 12, 2013

What's happening Thursday-Saturday in Intangible Cultural Heritage



It is going to be a busy three days! Buckle up, fans of folklore!
Thursday, 12 December, 2013
12:30pm - Mummering Crosstalk on CBC Radio noon with folklorist Dale Jarvis with the Heritage Foundation of NL, and Dara Valelly, with the Armagh Rhymers. Listen online here or phone in with your memories of janneys, mummers, hobby horses, wren boys, and nalujuit! 
2:30pm - Mumming in Northern Ireland: a documentary and talk with the Armagh Rhymers at The Rooms 
8:00pm - Armagh Rhymers at the Inne of Olde, Quidi Vidi: an evening of traditional fireside entertainment with Northern Ireland's Armagh Rhymers. Come for a drink and a session of Irish songs, tunes and poetry. Facebook event listing. $10 at the door

Friday, 13 December, 2013
1:00pm - ICH Mini Forum, MMaP, Arts and Culture Centre: come see what work is happening in our community related to folklore, oral history, and intangible cultural heritage. Free, and open to the public, but you can RSVP and find more detail here. 
7:00pm - Lighting of the Boats in Port de Grave: one of the province's new, brilliant Christmas traditions. Like them on Facebook!

Saturday, 14 December, 2013 - Mummers Parade!
1:00pm - Rig up at Bishop Feild School 
2:00pm - Parade Starts 
3:00pm - Scoff and Scuff outside The Rooms, with The Concert Crowd and the Armagh Rhymers!

Thursday, December 5, 2013

Eleven new inscriptions on the Representative List of the Intangible Heritage of Humanity


Baku, Azerbaijan, 05 December—The Intergovernmental Committee for the Safeguarding of Intangible Heritage, holding its 8th session until 7 December, today inscribed 11 elements on the Representative List of the Intangible Cultural Heritage of Humanity. This marks the end of this year’s inscriptions.

The Representative List of the Intangible Cultural Heritage of Humanity serves to raise awareness of intangible heritage and provide recognition to communities’ traditions and know-how that reflect their cultural diversity. The List does not attribute or recognize any standard of excellence or exclusivity.

The titles of the newly inscribed elements below (in chronological order of inscription) lead to web pages with information, pictures and videos:

Traditional craftsmanship of the Mongol Ger and its associated customs—Mongolia
The Mongol Ger is a round structure comprising walls, poles and a ceiling covered with canvas and felt, and tightened with ropes. It is light enough for nomads to carry; flexible enough to fold and pack; and sturdy enough to be dismantled and reassembled. Craftsmanship of the traditional Mongol Ger is a communal enterprise, with men carving the wood and both women and men engaged in painting, sewing and stitching, and felt-making. Traditional craftsmanship is taught through mentoring by a senior craftsperson.

Knowledge, skills and rituals related to the annual renewal of the Q’eswachaka bridge—Peru
The Q’eswachaka rope suspension bridge crosses a gorge of the Apurimac River in the southern Andes. Four Quechua-speaking peasant communities assemble annually to renew it, using traditional Inca techniques and materials. The three-day process involves repeatedly braiding straw into thick ropes, which are then woven together to form the bridge. The process structures the life of the participating communities, strengthens centuries-old bonds and reaffirms their cultural identity. When the bridge is finished, the communities hold a celebratory festival.

Kimjang, making and sharing kimchi in the Republic of Korea
Kimchi is a name for preserved vegetables seasoned with spices and fermented seafood, an essential part of Korean meals. Late autumn is Kimjang season, when communities collectively make and share large quantities of kimchi to ensure that every household has enough to sustain it through the winter. The custom emphasizes the importance of sharing and is a reminder of the need to live in harmony with nature. The collective practice of Kimjang reaffirms Korean identity and is an excellent opportunity for strengthening family cooperation.

Men’s group Colindat, Christmas-time ritual---Romania-Republic of Moldova
On Christmas Eve, groups of young men in villages throughout Romania and the Republic of Moldova go from house to house performing festive songs. The songs have an epic content, which is adapted to each host’s individual circumstances. The performers also sing special, auspicious songs for unmarried girls, to help them find a husband within the next year. After the performance, the hosts offer the singers ritual gifts and money. Colindat plays an important role in preserving social identity and cohesion.

Xooy, a divination ceremony among the Serer of Senegal
The Xooy is a traditional divination ceremony among the Serer community, organized prior to the rainy season. During this long nocturnal gathering, master seers known as Saltigues step into a circle and deliver predictions before a rapturous audience. The combination of their vibrant clothing, songs and dances creates a colourful, dramatic ceremony and the seers hold the audience in suspense until daybreak. The Saltigues are the living mediums of the Xooy and preserve and transmit the knowledge that is vital to the ceremony.

Music of Terchová—Slovakia
The village of Terchová in north-west Slovakia is renowned for its collective vocal and instrumental music, performed by three-, four- or five-member string ensembles with a small two-string bass or diatonic button accordion, combined with polyphonic singing and folk dances. Performances take place at anniversaries, festivals and, most importantly, the Jánošík’s Days International Festival. Transmitted orally, the traditional music culture is a matter of pride and a marker of identity among the inhabitants of Terchová and the surrounding areas.

Feast of the Holy Forty Martyrs in Štip—Former Yugoslav Republic of Macedonia
The Feast of the Holy Forty Martyrs is celebrated each 22 March to honour the martyrs of Sebaste and to mark the beginning of spring. Participants hike up the Isar hill, stopping at the church to pay tribute to the martyrs. This event requires the selfless cooperation of many people from all age groups, social classes and backgrounds, thus promoting and encouraging teamwork and solidarity. Grandparents, parents and children all hike together, while the climb also unites people from different ethnic groups and religions.

Turkish coffee culture and tradition—Turkey
Turkish coffee combines special preparation techniques with a rich communal traditional culture. It is mainly drunk in coffee-houses, where people meet to converse, share news and read books. The tradition itself is a symbol of hospitality, friendship, refinement and entertainment, permeating all walks of life. Turkish coffee also plays an important role on social occasions such as engagement ceremonies and holidays; its knowledge and rituals are transmitted in an informal way by family members through observation and participation.

Petrykivka decorative painting as a phenomenon of the Ukrainian ornamental folk art—Ukraine
The people of the village of Petrykivka decorate their living quarters, household belongings and musical instruments with a richly symbolic style of ornamental painting, characterized by fantastic flowers and other natural elements. In folk belief, the paintings protect people from sorrow and evil. Every family has at least one practitioner and the tradition is taught at all levels in the local schools, making Petrykivka painting an integral part of daily existence in the community.

La Parranda de San Pedro de Guarenas y Guatire—Venezuela (Bolivarian Republic of)
In the towns of Guarenas and Guatire, devotees celebrate the Day of San Pedro with a series of popular festivities and rituals. Venerated images of the saint, accompanied by flags, banners, musicians, dancers and troubadours, are paraded through the streets to re-enact the story of San Pedro’s healing of the daughter of a slave. Women decorate the churches, dress images of the saint and cook traditional dishes. Adults and children in the community all celebrate a vital tradition that symbolizes and reasserts the struggle against injustice and inequality.

Art of Đờn ca tài tử music and song in southern Viet Nam
Performed at festivals, death anniversary rituals and celebrations, Đờn ca tài tử is a musical art that evokes the people’s life and work on the land and rivers of southern Viet Nam. Instrumentalists and singers express their feelings by improvising, ornamenting and varying the ‘skeletal melody’ and main rhythmic patterns of these pieces, based on twenty principal songs and seventy-two classical songs. Đờn ca tài tử is handed down through oral transmission, based on imitation, from master to student.

Happy 103rd birthday to Mrs. Freda Gillis of St. Fintan's



- A guest blog post by Andrea O'Brien. Photo by Mike Patterson.

This past June I had the pleasure of speaking with Mrs. Freda Gillis of St. Fintan’s in Bay St. George. Our chat was the end result of research into the Legge Homestead in Cartyville, which was designated a Registered Heritage Structure on April 26, 2013. On one of my work related road trips several years ago I had come across this house. Surrounded by wild, overgrown meadows, it lay at the end of a path beaten through tall grass. It looked unlived in. It looked as if it belonged in another time and place. Over the years I had often thought about this seemingly out of place house and the lives that might have been lived within it.

The designation application for the property reported that it was built in the early 1900s - strange considering its style, which is similar to an English country cottage. Similar examples of this style in the province are much older. It also named Richard Cook as the builder. A Google search led me to genealogy forum by a Stephen Gillis. Turns out Richard Cook was his great grandfather, and Richard’s daughter, 102 year old Freda, was living in St. Fintan’s, Bay St. George and was reportedly a great storyteller.

Mrs. Gillis was a wealth of information. She told me how her father, born in Newfoundland in 1873 to English-born parents, was sent to England to be educated when he was 11 years old. He returned to Newfoundland in 1903 and built the Legge Homestead shortly after. She also helped solve the mystery of how this house reminiscent of much older style was constructed in Cartyville in the first decade of the 1900s.

Mrs. Gillis turned out to be a great storyteller indeed. She is celebrating her 103rd birthday today, December 5th. A full article based on my conversation with Mrs. Gillis will appear in the December ICH newsletter.

Tuesday, December 3, 2013

Tuesday's Folklore Photo: Christmas Cookies for Santa

Courtesy of: The Rooms Provincial Archives
VA 73-8.4; John B. Bisbee dressed as Santa Claus.
John B. Bisbee, medical student and theological volunteer.
The costume, trimmed in rabbit fur, was made by nurse Alice Bates.
Date of Creation: December 25, 1913
It's just 22 more sleeps until the big guy dressed in red shimmies down all our respective chimneys, with gifts for all the good little boys and girls. In order to butter up Santa for a heftier stocking and to thank the jolly old elf for his hard work, a common Christmas tradition is to leave cookies for Santa to snack on. Below are recipes for cookies one might commonly see around the Christmas holidays in Newfoundland and Labrador. So if you don't have your baking started, here's some inspiration to get you going!

Recipes of Newfoundland Dishes. Memorial University of Newfoundland, St. John's. 1971.

Cookbook: Featuring Favorite Newfoundland Recipes. Compiled by George Street United Church Women's Association. Revised Edition. 1956-1957.
Cookbook: Featuring Favorite Newfoundland Recipes. Compiled by George Street United Church Women's Association. Revised Edition. 1956-1957.
Christmas Card from G.S. Doyle to Job Kean. Ca. 1900-1920
Courtesy of: Centre for Newfoundland Studies, Archives and Special Collections Division 
-Nicole
nicole@heritagefoundation.ca

Monday, December 2, 2013

Young theatre students breathe new life into old Mummers Play


Make room, make room!
The mummers play, in one form or another, has been performed in communities throughout Newfoundland and Labrador for over a hundred years. In many forms, it is a hero combat play, where King George fights the forces of evil. And if someone gets cut down, have no fear, there is generally a Doctor nearby with a bag full of tricks, ready to revive the fallen character.

This theme of rebirth is particularly appropriate, given that seasoned performers Julia Halfyard and Tim Matson have been working with the MAX theatre students to breathe new life to the old plays. Their students will be presenting their version of the MAX Mummers Play this Sunday afternoon at The Rooms, in cooperation with the Heritage Foundation of Newfoundland and Labrador’s Intangible Cultural Heritage program.

“MAX Theatre is delighted to partner with the Mummer's Festival in reviving the Old Mummer's Play,” says Halfyard, Director of Theatre and Celebrant of Ugly Sticks. “We are proud to explore Newfoundland and Labrador's theatrical history through our MAX Theatre program."

Matson is a theatre instructor with the program, and the person who took on the task of editing and directing the play for the students.

“Participating in the Mummers Play not only gives our students a wonderful and unique performing opportunity,” he says, “but it also puts them in touch, in a first hand way, with the heritage and traditions of our province.”

You can come see King George, the Villainous Knight, the Doctor, Pickedy Wick, and all their friends as the MAX theatre students bring tradition alive at The Rooms, on Sunday, December 8th. The play will be performed at 2:30pm and again at 3:30pm.

Friday, November 29, 2013

Reaching The Bottom of the Wells and Springs Project



Now that the winter is rearing it's head, the wells and springs project I have been working on over the past five months is finally being wrapped up. Over this time I have met a lot of great people, done some really interesting interviews, seen and measured dozens and dozens of wells, and learned a lot about traditional water sources here in Newfoundland and Labrador. And now that everything is coming to an end, I want to share with the blog what it is I have accomplished, and what's coming next!

At the most basic, water is crucial for daily life and survival, and so the majority of the traditions and folklore that I came across fell into three basic categories. The first is daily life, which includes securing, collecting, and cleaning your water sources. The second is community, which covers elements of protection, safety, and tragedy, and support between families. The final category is spirituality, which appears in a few different ways. These different categories mean that there are lots of different stories, traditions and folklore surrounding wells and springs in the province.

My favourite tradition around daily life is the trout in the well. All summer I hoped and actively looked for a trout in a well, and while I heard lots of stories and memories about their being trout down in wells (and one great story about a trout being fished up and fried) it took my until late in the summer to finally see one, out in Carbonear. The owners, the Fitzgeralds, have had trout in their wells for as long as they can remember, and the current one had been own there for almost 10 years!



One of the last traditions I heard about communities was one from Shea Heights, where families would gather on a communal well in front of the general store to take photos, or kids would meet there after school to plan the afternoons activities. Wells represent not only a water source, but can also mean a gathering place in the community, a location accessible and recognized by all. This is my favourite community folklore memory around wells and springs - the imagery of men, women and children gathered around a public well to gossip, take photos or play is a great one, and reminiscent of a time when life wasn't as busy or distracting.

The most endearing memory I hard around the final category, spirituality, had more to do with personal attachment than religion, and that was the stories of loved ones on death beds requesting water from a particular source. The best story was one which said that when their mother asked for water from a well far out of the way, they tried to skip a long trip to an old spring by bringing a grandmother water from somewhere else, but she could tell the difference, and sent them on their heels for the real thing.

Of course throughout the last few months I updated on my progress through the blog, which you can find in the archived blog posts by searching the keyword "wells" or "springs". I also wrote articles for the July, August/September and the October/November ICH Newsletters, available to read on the DAI website.



One of the first end goals we decided upon with this project was to create an infographic which neatly displayed all the interesting factoids and stats about wells and springs in one poster. Graham Blair did an amazing job taking my stats, measurements, quotes and imagery and turning them into a really grand looking display of everything I had done!

Finally, I've had the opportunity to share my work in a unique presentation style at a presentation through the Harris Centre at the end of last month, call a Words in Edgewise 20/20 presentation. This is essentially a set of 20 slides that cycle every 20 seconds out of your control, so while you're presenting you have to keep up! I will be presenting this work again at the ICH mini forum next month, which is open to the public through RSVP with me or on Event Brite. Information for both of these can be found here.

The biggest lesson I learned through meeting everyone and seeing all I did this summer is how important water really is. As someone who has always had the luxury of turning on a tap any time I was thirsty, I never really thought about how important it was to protect and care for your water. I met several people who had experienced dry wells, or were going through it when I visited, and had to deal with the issue of wondering where your water was going to come from. I have a much greater understanding and respect for water that I didn't have before.

It's been a great 5 months, and I'm happy to share that I'm able to stay on at the Heritage Foundation for another contract, with a few new projects to facilitate and help out with! If you have any stories about wells or springs you'd still like to share, or any other interesting folklore memories you want to chat about, feel free to email me at sarah@heritagefoundation.ca or call me at 739-1892 ext. 5

Thursday, November 28, 2013

Vintage Newfoundland Christmas - post your old family holiday snaps!


Christmas is one of those times when people dig out their old photo scrapbooks and albums and remember the holidays of yesteryear. And we know there is some photographic gold hidden in those albums of yours - photos like the one above, of our own Nicole Penney, apparently quite happy and content in the clutches of this mummer (an early sign of a folklorist-to-be, obviously).

We want to see yours! So we've started up a Facebook group where you can share your family holiday photos, called Vintage Newfoundland Christmas. Post and comment there to your heart's content!

Don't have Facebook, but want to share? Or do you have old photos, but need some help scanning them? Don't be shy! You can email us at ich@heritagefoundation.ca and we'll be happy to help.


Wednesday, November 27, 2013

MAX Mummers Play: Who is Pickedy Wick?


The traditional mummers play "Soldiers acting at Christmas" was part of the folk traditions of Change Islands, Newfoundland, and dates to circa 1900. It is a hero combat play, where King George fights the King of Egypt, with a death and revival typical of other mummers plays in Newfoundland, UK and elsewhere.

Towards the end of the Change Islands play, there is a procession of stock characters, one of whom is Pickedy Wick, who enters and states:
Here comes I, Pickedy Wick,
put my hand in my pocket and pay what I thinks fit;
Ladies and gentlemen, sit down to their ease,
Put their hands in their pockets and pay what they please,
And if you don't believe those words I say,
step in Beelzebub and boldly clear thy way.
This year, we've been working with Julia Halfyard and Tim Matson with the MAX theatre program in St. John's. Tim has adapted and updated the mummers play, which the MAX theatre students will perform in December.

One of our brave band of mummers, Caitlin Harte, asked last week about who the character of Pickedy Wick is supposed represent. A fair enough question, really, as many of the characters in the traditional mummers plays are foreign to young audiences today.

I suspect the character is based on the figure of Samuel Pickwick, the hero of the Pickwick Papers, by Charles Dickens. Here is a quote to describe him:
He is a simple-minded, benevolent old gentleman, who wears spectacles, breeches, and short black gaiters, has a bald head, and 'good round belly.'
- Dictionary of Phrase and Fable, E. Cobham Brewer, 1894 


My thought is that he is in the play to represent the idea of good times, good friends, good food and good cheer - a jolly fellow, perfect for Christmas.

You can come see Pickedy Wick, King George, the Villainous Knight, the Doctor, and all their friends as the MAX theatre students perform their version of the old mummers play as part of the Mummers Festival, at The Rooms, on Sunday, December 8th.

The ICH Mini Forum - you're invited!



The Heritage Foundation of Newfoundland and Labrador is pleased to announce that next month we will be hosting the ICH Mini Forum on Friday the 13th of December. The mini forum will be an update on the projects carried out by the ICH over the past year. Topics include:

Newfoundland and Labrador’s ICH strategy – 5 years and counting
Bay Roberts ICH projectsHeritage Foundation of NL Poster Contest
A Review of the Baccalieu Trail Heritage Corporation Oral History Collection
Wells and Springs Research Project
The Quidi Vidi Folklore Fieldschool
…. With a few more guests!


MMaP (the old art gallery) in the Arts and Culture Centre
Friday the 13th of December 2013

1-3pm

If you would like to attend, please click the button below to RSVP! Space is limited, so please RSVP only if you plan on attending. We look forward to sharing chatting with you, and sharing some snacks!

Eventbrite - ICH Mini Forum

If you have any questions feel free to contact Sarah@heritagefoundation.ca, or call 739-1892 ext 5.

Tuesday, November 26, 2013

Tuesday's Folklore Photo: A Game of Pitch and Toss

Courtesy of: The Rooms Provincial Archives Corporation of Newfoundland and Labrador
 A 7-12. "Pitch and Toss": Children playing pitch and toss, Grey River. There is a description of the game in the Dictionary of Newfoundland English: "You stand away so far, an' you pitch your button. The handiest to the peg, after so many pitches [would win]. C 70-15 The object of the game was to pitch a button from the hole [where you stood] so that the button touched the 'nag' (or stick). C 71-22 Make a mot in the ground with your heel. Stand at a distance from the hole and pitch the buttons."
Photographer: Holloway Studio [1913]
Games and play allow children to develop important social skills and negotiate their world through competition, role-playing, and power hierarchies. Children's games/play evolve over time and reflect how communities respond to social and economic changes. The introduction of electricity, telephones, movies, television, radio and internet has had a strong influence on the game and play repertoire of children. As these technologies grew in popularity, children spent less time outdoors playing traditional games such as Rounders, Hoist your Sails and Run, Pitch and Toss, Duck on the Rock and Bandy Ball. Subsequently, the rules of many of these games have been nearly lost. We would like to document these games and play before that happens. 

In the new year the Intangible Cultural Heritage Office hopes to collect memories from tradition bearers across the province. Our goal is to explore the folklore of children's games/play through contextual information, such as rules of play, gender and age requirements, type of equipment used and when and where each game was played.

If you have memories of playing these games or know a tradition bearer who does, please feel free to get in touch with the Intangible Cultural Heritage Office, we'd love to hear from you! 

For more on traditional games and play in Newfoundland and Labrador check out our collection on MUN's Digital Archive.

-Nicole
nicole@heritagefoundation.ca



Mummers Wish List - do you have any of these items?



Hi all! I need some props for the Mummer's Play we are running with the MAX theatre students. Contact me, or Nicole Penney and we'll arrange pickup in the St. John's area.

- Stretcher or spine board, something that two teenage girls could carry (without a body on it)

- Large black or brown leather old fashioned doctor’s bag (or plumbers bag?)

- Funnel and length of hose

- Foam swords

- A big club or fake barbell, made of foam, so a small person could easily lift it

- two wooden push brooms

Monday, November 25, 2013

A Mesmerizing Miscellany of Marvelous and Majestic Mummers




The Newfoundland Historical Society along with the Museum Association of Newfoundland and Labrador will be holding its annual Gilbert Higgins free public lecture on Thursday, November 28, 2013 at 8 pm at Hampton Hall Lecture Theatre, located at the Marine Institute on Ridge Road

This months lecturer will be Paul Smith, and his talk is titled:

“A Mesmerizing Miscellany of Marvelous and Majestic Mummers: The Marketing of a Newfoundland Christmas Tradition.”—Gilbert Higgins Lecture.

This illustrated presentation explores the ways in which commodification of nostalgia has become the focus of some sectors of the market place. The marketing of tradition is by no means a new phenomenon and it has been far more extensive than we perhaps realize. This underestimation possibly stems from the fact that, while we perceive today that marketing is facilitated through some form of corporate broker or entrepreneur, in reality this is not always the case. Instead performers have often taken on this role themselves. Similarly, at the grass roots level local artists and crafts people seeing performances of traditions such, as mummers, have turn those experiences into marketable wares.

Refreshments to follow

Parking is free and everyone is welcome to attend!

For more information feel free to contact Christina Robarts at nhs@nf.aibn.com or call (709) 722-3191. You can also contact Mary Ellen at anla@nf.aibn.com or call (709) 722-9034



Thursday, November 21, 2013

The Baccalieu Trail Heritage Corporation and The HFNL



Here at the Heritage Foundation we love to help support the many different heritage groups around the province. Recently, we have been meeting with the Baccalieu Trail Heritage Corporation, and are helping them plan and organize an upcoming forum for the Baccalieu Trail.

The Baccalieu Trail is a 230km touring route in Newfoundland which runs from Markland, to Whitbourne, Heart's Content, Grates Cove, Bay de Verde, Victoria, Carbonear, Harbour Grace, Spaniard's Bay, Cupids, Brigus, and many, many places in between. The over 70 communities and stops along the trail are rich with tradition and heritage, and the Baccalieu Trail Heritage Corporation is organizing a forum to bring them all together, share ideas, and offer support.

The planning is still in its infancy at this point, but we are working together to organize their event, and get things off the ground!

Keep an eye on the blog for updates and news about the Baccalieu Trail Heritage Corporation.

if you're interested in attending on behalf of your community or foundation, please contact sarah@heritagefoundation.ca

Wednesday, November 20, 2013

Newfoundland and Labrador ICH goes to Korea


ICHCAP (www.ichcap.org) is a UNESCO Category 2 Centre based in Korea, whose main role "is to strengthen 'Information and Networking' in the framework of the 2003 UNESCO Convention."

It supports activities directed toward the safeguarding of intangible cultural heritage among the 48 Member States of the Asia-Pacific region with a primary function of disseminating information and building networks in the ICH field.

One of its tools to disseminate information is the ICH Courier newsletter, and in the most recent edition, Volume 17, the work of the Heritage Foundation of Newfoundland and Labrador is highlighted, along with reports from Nepal, Uzbekistan, the Republic of Korea, and Papua New Guinea.

You can read more about the newsletter, and download a PDF version directly from their website.

Tuesday, November 19, 2013

Rugelach on the Rock: a delicious Jewish pastry-making workshop!


On Sun. November 24th, Memorial University’s Public Folklore class will host “Rugelach on the Rock,” a pastry baking workshop at St. Thomas’ Church Hall. This instructional workshop led by Jonathan Richler will teach participants how to make rugelach (roo-guh-lakh), a traditional Jewish pastry packed with sweet or savory filling. Participants will learn to roll, prepare, shape and bake this crescent-shaped treat with a Newfoundland twist.

The workshop is organized by Folklore 6740: Public Folklore, a graduate student course at MUN on local traditions, in partnership with the Heritage Foundation of Newfoundland and Labrador. Jonathan Richler, a St. John’s native, is president of the local Jewish Community Havura and an organizer of the J-Deli pop up deli at Chinced Bistro.

The event will take place from 2:00pm to 5:00 pm on Sunday, November 24th at St. Thomas’ Church Hall, 8 Military Road, St. John’s. Registration is $20 and includes all materials and detailed instruction. Space is limited. To register, contact Nicole Penney at the Heritage Foundation of Newfoundland and Labrador at 1-888-739-1892 ex. 6 or nicole@heritagefoundation.ca

Tueday's Folklore Photo: A Pretty Ugly Stick


I saw this ugly stick in a cabin in French's Cove over the weekend and was inspired to take a photo. I'm not sure who made it, but it has all the classic ugly stick features: an ugly head, some jangly noise-makers, a rubber boot for stomping, and some decorative flourishes to make it as unique as possible. I am particularly fond of the pretty feathers on this one.

You can make your own ugly stick with help from the upcoming Mummers Festival. There are two workshops that you can sign up for. Click here to learn more, and we hope to see you there!

-Lisa

Thursday, November 14, 2013

Stories and snacks for cool fall nights

In this issue of the Intangible Cultural Heritage update for October/November 2013, we draw to the end of our wells project, and share some thoughts and findings on wells, water, and community. We have news from Norris Arm, with stories about traditional games, and from the Bay Roberts area on a project to document traditional folk belief, including stories collected from students at Ascension Collegiate. And to finish off, we have more stories brought to life through the digitization of the Baccalieu Trail Heritage Corporation oral history files. And if all those stories get you hungry, don’t kvetch! Memorial University students in the Department of Folklore are partnering with us to organize a rugelach making workshop. Read on for details!

Contributors: Dale Jarvis, Lisa Wilson, Sarah Ingram, Joelle Carey, Nicole Penney

You can download the newsletter in pdf and other formats here.

Mummers Parade marches closer, and needs volunteers!



Do you like wearing a bra outside your clothes? Do you own long underwear? Is your idea of the perfect musical instrument an ugly stick? Then we have a volunteer opportunity for you!

The Mummers Festival will soon be here, and volunteers play a vital role in this community event! We hope you enjoy working as a volunteer as much a we, the organizers do! Community involvement can be a very gratifying experience.

All volunteers will receive a 2013 Mummers Festival T-shirt for their help. They are beautiful, just like you!

For details on how you can participate, visit the signup page here.

Tuesday, November 12, 2013

Tuesday's Folklore Photo: Home Remedies

Unfortunately we're in the thick of cold and flu season. It's that wonderful time of year when everyone around you seems to be coming down with something gross and mucusy. The thought of even touching a public handrail or door knob feels tantamount to licking the floor of a public restroom. Riding a packed elevator or bus is just asking for trouble. 

While having a chat today with my grandmother, who is "stuffed up as anything", I asked her about old folk remedies for colds. She described a cough drop her mother made from molasses and a bit of kerosene. Her mother would boil molasses with a few drops of kerosene until the mix was very thick. She then let it cool and cut it into pieces. My grandmother loved having this lozenge, because as she said, "it was like candy, and we didn't get candy very much back then."


My co-worker, Lisa Wilson, is currently conducting a series of oral histories with community members from the Bay Roberts area. The topic of home remedies came up in an interview with Alice Mercer, age 95, of Clarke's Beach: 

I got a cold. I wasn't very old. I must have been a year old, and my grandmother, my dad’s mother was living with us at that time, and she said to my mother, 'Elsie, she’s going to die anyhow, she’s going to choke with that cold on her chest she’s got. So, can I try an old time remedy?' And she said, 'I don’t care what you try as long as you save her.' So she mixed up molasses and a little tiny drop of kerosene oil from the lamp, because in them days they used lamps to light the houses. Just a drop or two in the drop of molasses, and boiled it, and when it cooled, gave me a taste. And mom said I was no time getting better when that got down in my stomach. - Alice Mercer, Clarke's Beach 



There are several variations of this recipe for cough drops, another of which includes Minard’s Liniment and ginger.  One aspect always stays consistent though- anyone who used this home remedy absolutely swears by it! 

Thursday, November 7, 2013

Rest in Peace Mr. Greenland

Cecil Greenland, posing in his home, six months before his 107th birthday, 2013.
On November 5th, 2013, Spaniard's Bay lost an incredible centenarian: 107 year old Cecil Greenland. I had the opportunity to meet and interview Cecil this past spring, and it's a visit I won't soon forget. He was an active, friendly man with a wonderful sense of humor. As a tribute to Cecil, I'd like to post an article that I wrote about our visit for an issue of the ICH Update:

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One of the things that I love about being a folklorist is that I frequently get to seek out elders in a community. In everyday life I rarely have the chance to meet people from older generations, but when collecting oral histories for work, it comes with the territory. Recently, I had the opportunity to meet with a centenarian who, at 106, is the oldest person I’ve ever spoken with. Interviews like this are not ones that can easily be forgotten. Cecil Greenland is personable, active, humourous and has an unbelievable memory. During our visit, he recalled for me some of his family history, and then talked about the busy life he has lead. Originally from Coley’s Point, Cecil now lives with his daughter Linda in Spaniard’s Bay. While not serving as a full-time caregiver (Cecil has someone come in for that), Linda helps ensure that he remains mentally and physically active. Cecil is special for reaching such an old age, but many members of his family have lived long, productive lives too. 

Cecil's father and grandfather, both of whom lived long, productive lives.
He thinks he has good genes, but also cites staying active as a reason behind his longevity. Here is some of his life’s story: 

“My full name is Cecil Llewellyn Greenland. Now, you wonder where I got the name Llewellyn? Well, I was called after the Bishop. The Bishop baptized me, Bishop Llewellyn Jones baptized me over in St. John’s Evangelist Church in 1906. I was born on Coley’s Point--years ago you’d say Coley’s Point and they’d take it for granted it was Bay Roberts because it has always been a part of the community. I’m one of eight boys. My mother had three boys in one birth, and twins in one birth, and the only sister we had, Ethel, she died of blood poisoning when she was 12 years old. The only sister we had--the rest was all boys. Jim, my oldest brother, he’s dead. He was 98. And Arthur, he was the youngest of the boys, he was 89. And George was the school teacher--a school teacher all his lifetime--he was 99 when he died. And Isaac was 97 when he died, and I’m 106 and almost 6 months. I’m going to to try for 107 anyway, but maybe I might change my mind and go for 110."

"I was 7 years old when I went to school first. You had to be 7 in order to get ins school. We had soccer, and we had a game called cricket, we had football, and we had hockey. Oh yes, I played a lot of hockey in my day, you know. I played on Bell Island, played in Carbonear, played in St. John's, Harbour Grace, Brigus. I also have four trades. I was a school teacher one time. I taught in a little settlement down in Bonavista Bay, a place called St. Chad's. An epidemic struck the little town and the department of health closed the school. ... I have been around. I've fished the Labrador--three years cod fishing and one year salmon catching. And I'm a carpenter by trade. I have my certificate as a full-fledged carpenter."

During his time as a carpenter, Cecil built 18 or 19 homes, including the one he is living in now. He build his present house from start to finish when he was 80 years old. Linda was quick to acknowledge this accomplishment--when he said that he had hammered in every single nail for the house, she nodded and told me that he was speaking the truth. Even though he can no longer build houses, Cecil always takes on smaller projects and likes to spend time "puttering around" in his workshop. He seemed very pleased with his daily routine and let it be known that he won't be slowing down anytime soon. In the meantime, I look forward to helping him celebrate his 107th birthday in October of this year.

Cecil talks with me about his family and the lives that they lead.

Cecil's obituary can be viewed here, in the St. John's Telegram. Thank you Cecil for sharing your stories and inspiring us all to live happy, healthy, and productive lives.

-Lisa